
This letter serves as a brief response to the excellent editorial recently brought forward by Stitch at Teen Vogue, “On Fanfiction, Fandom and Why Criticism is Healthy.” In it, Stitch puts forward an argument for why there should be space for criticism within fanfiction communities, and I do agree with the general broad strokes of their assertion.
Stitch explores, in much the same vein that I did, how fannishness leans into a sense of enthusiasm that precludes other emotional responses to art being seen as valid and proposes that, again as I have in the past, that critique of an artform represents a legitimate form of art enjoyment. A critic enjoys the act of criticism. However I do have a small dispute with some of Stich’s framing, which I hope they will take in good faith.
Specifically, Stitch does something very common in discussion of “fan” phenomena and imagines fandom as a territory or space. Fandom, in such a structure, is the terrain in which artists responding to a work, critics dissecting it and enthusiasts of an artwork congregate and share their thoughts. The conflict that thus arises is one of belonging. Fans are people who like a thing which is why it seems like critics must fight for a space within fandom. The critical impulse to reveal a piece of media’s secret contours and to, as Lyotard might put it, “work as the sun does when you’re sunbathing or taking grass,” often seems at odds with the enthusiasm of the fan in much the same way that the enthusiasm of a butcher might seem out of place at a meeting of a pot-bellied pig fancier’s club.
I do think this is a mistake – fandom isn’t a place you are so much as a face you present. What’s more, people are dividual and may present different faces at different places and different times. So when I talk about the contradictions between these faces of response to art, please don’t think I’m totalizing any given person to just one of these identities that they must choose like some team. Rather I’m talking about the tensions that occur when engaging with art.
I tend to treat response to art as having three principal faces with the third divided into two sub-modes. The first is indifference. The indifferent response to art could be mild amusement or even strong revulsion but it is a reaction that desires to disengage from the art. It doesn’t find the art something it wants to respond to. The indifferent has no interest in any form of communication with the art.
The second face is the fannish face. This is representative of the person who wants to express enthusiasm for the art. It is something of a limited opposite to the indifferent face except that enthusiasm is the only allowable mode of response. People presenting a fannish face, defined by their absolute enthusiasm for a work, frequently act as gatekeepers and norm-setters. I dislike the extent to which this face has been given precedence in discourse surrounding art, including the extent to which the idea of the “fan” has come to subsume the final face which is that of the artist/critic.
I am uncomfortable with the categories of the fan-artist, the fan-critic or the fan-critic-of-fan-artist. This is because, while there is vast overlap between the revelations of the artist or critic, I find both of these responses to art to be mutually exclusive from fannish totalizing enthusiasm. A fan polices the boundaries of spoilers because the being in the know is one of the perimeters that delineates who may authentically wear the fan face.
An artist authentically presents the face of the artist by doing art. A critic authentically presents the face of the critic by doing critique. Neither of these play nicely with fannish territoriality. Now, again, people are dividual. A person can be a fan and be an artist both. But thy cannot be a fan in the moment they go about creating art. The “fanfiction writer” is thus a misnomer. There’s no fan in their fiction. They are an artist responding to art.
Enter the critic. If we treat (fan)fiction as a form of responsive art, a transformative repetition that takes the familiar elements of the art and creates something new from it, then we approach that non-productive boundary of undifferentiation from which production arises. The artist destroys to create. But this destruction is not uncontrolled. The process of disassembling art, revealing its secrets, spreading out its parts, “like smooth sleeping dolphins,” is the act of critique, which, Lyotard also reminds us, is a form of religious act. I would say it becomes something of a ritual sacrifice, ending the old artwork in a manner that makes space for new growth. While, for some artists, the critique – the moment of sacrifice where the work upon the altar is cut apart and its secrets revealed – is the end, artists must also be critics to create art. They must come to know the secrets of a work to transform it.
Artists are sometimes tricked into believing their passion is equivalent to fannish enthusiasm. Blake understood this intimately when he said, “the reason Milton wrote in fetters when he wrote of Angels and God, and at liberty when of Devils and Hell, is because he was a true poet, and of the Devil’s party without knowing it.” Milton’s fannish enthusiasm for God rings hollow next to the damning critique of the Devil. This is because, as Blake says, Milton was a true poet; and a true artist is also a critic in their nature rather than a fan.
I believe (fan)fiction writers would be well served to remember that they are also critics. If their work creates critique all this means is that the art has broken the barrier of the indifferent face and inspired another person to engage authentically with it. Enthusiasm is a childish aim in the appreciation of art next to the sacred sacrifice of critique and the promethean act of creation. The territory of fandom is an imagined place. The police on the borders are children who, by the act of showing only enthusiasm for art, cannot defend it.
Where there are artists there are also critics. The face of the critic is indivisible from the face of the artist. An artist enjoys their art and so too does a critic enjoy their critique. I derive as much passion, as much joie de vivre from savaging a truly awful art as I do from gushing about a true masterpiece. Excluding the more frightening passions of the critic ultimately only harms artists. (Fan)fiction writers, embrace the satanic critic. You are of our party anyhow.
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